Key Pages
Internal Links |Changes [Aug 14, 2008]
Home
A | B | C | D | E | G | H | I | J | K | L | M | N | P | Q | R | S | T | W | Z
Ackermann, R. 1985: Data, Instruments and Theory. Princeton.
Biolsi, M. and L. Zimmerman. (ed) 1993: Indians and Anthropologists. Tuscon: University of Arizona Press.
Bray, T. (ed) 2001: The Future of the Past: archaeologists, Native Americans, and repatriation. London: Garland Publishing.
Callon, M. and J. Law. 1997: "After the Individual in Society: lessons on collectivity from science, technology and society," Candadian Journal of Sociology 22(12):165-82.
Carmichael, et al. (eds) 1994: Sacred Sites, Sacred Places. London: Routledge
Coppleston, F. 1993: A History of Western Philosophy. V.1: from the pre-Socratics to Plotinus. New York.
Coppleston, F. 1994: A History of Westen Philosophy, V.8: empiricism, idealism, and pragmatism in Britain and America. New York.
Dowdall, K. and O. Parrish 2003a: "A collaborative approach to archaeology on the Sonoma Coast, California," In Jouranl of Social Archaeology (3).
Eason, R. 2003: "Hypertext: Rortean links between Ihde and Haraway," in Chasing technoscience: Matrix for materiality. D. Ihde and E. Selinger (eds), Bloomington, 167-81.
Echo-Hawk, R. 2000: "Ancient History in the New World: integrating oral traditions and the archaeological record in deep time," American Antiquity 65.
Galison, P. and D. Stump. 1996: The Disunity of Science: Boundaries, Contexts and Power. Stanford.
Gnecco, C. 1999a: "Archaeology and historical multivocality: a reflection from the Columbian multicultural context," In G.a.B.A. Politis (ed) Archaeology in Latin America. London: Routledge.
Gnecco, C. 1999b: Multivocalidad Historico: hacia una cartografia postcolonial de la arqueologia. Bogota: Universidad de Los Andes.
Goldstein, Lynne and Keith Kintigh 1991 Ethics and the reburial controversy. American Antiquity 55(3):585-91.
Gumbrecht, H. 1998: "Perception Versus Experience: moving pictures and their resistance to interpretation," in Inscribing Science. T. Lenoir (ed), Stanford, 351-66.
Hacking, I. 1999: The Social Construction of What? Harvard.
Hacking, I. 1983: Representing and Intervening. Cambridge.
Hale, C. 2002: "Does multiculturalism menace? governance, cultural rights and the politics of identity in Guatemala," In Latin American Studies 34:485-524.
Hansen, M. 2004: New Philosophy for New Media. MIT.
Haraway, D. 2003: "Cyborgs to Companion Species: reconfiguring kinship," in Chasing technoscience: Matrix for materiality. D. Ihde and E. Selinger (eds), Bloomington, 58-82.
Haraway, D. 1997: Modest_Witness@Second_Millenium. FemaleMan_Meets_OncoMouse. Routledge.
Haraway, D. 1991: Simians, Cyborgs, and Women: the reinvention of Nature. New York.
Harding, S. 1991: Whose Science? Whose Knowledge? Thinking From Women's Lives. Cornell.
Harding, S. 1998: Is Science Multicultural? Postcolonialism, Feminisms and Epistemologies. Indiana.
Hegel, G.W.F.: 1977(1807): Phenomenology of Spirit. (trans. A.V. Miller). Oxford.
Hodder, I. 2002: "Archaeological reflexivity and the 'local' voice," In Anthropological Quarterly 75(4).
Hodder, I. 2000: Towards Reflexive Methods in Archaeology: the example at Catalhoyuk. Volume Monograph 289. Oxbow: McDonald Institute of Archaeological Research/British Institute of Archaeology at Ankara.
Hodder, I. 2003: Archaeology Beyond Dialogue. Salt Lake City.
Ihde, D. 1991: Instrumental Realism: the Interface Between Philosophy of Science and Philosophy of Technology. Bloomington.
Idhe, D. 2002: Bodies in Technology. Minnesota.
Ihde, D. 2003: "If Phenomenology is an albatross, is post-phenomenology possible?," in D. Ihde and E. Selinger (eds) Chasing Technoscience: matrix for materiality. Indiana.
Ihde, D. and E. Selinger (eds) 2003: Chasing Technoscience: matrix for materiality. Indiana.
James, W. 1925: The Philosophy of William James. New York.
James, W. 1978: Pragmatism and The Meaning of Truth (one volume edition). Cambridge, MA: Harvard University Press.
Jensen, C.B. 2003: "Latour and Pickering: Post-human perspectives on science, becoming, and normativity," in Chasing technoscience: Matrix for materiality. D. Ihde and E. Selinger (eds), Bloomington, 225-40.
Jorgenson, J. 2003: "A Garden Meeting: Ihde and Pickering," in Chasing technoscience: Matrix for materiality. D. Ihde and E. Selinger (eds), Bloomington, 213-24.
Kant, I. 1958(1781): Critique of Pure Reason. (Transl. N. Kemp). New York.
King, T. 2000: Federal Planning and Historic Places: the section 106 process. Walnut Creek: AltaMira Press.
King, T. 1998: Cultural Resource Laws and Practice: an introductory guide. Walnut Creek: AltaMira Press.
Latour, B. 1987: Science in Action: How to Follow Scientists and Engineers Through Society. Cambridge.
Latour, B. 1993: We Have Never Been Modern. (Transl. C. Porter) Cambridge.
Latour, B. 1993: "On Technical Mediation - philosophy, sociology, genealogy," In Common Knowledge 2:29-64.
Latour, B. 1994: "Pragmatonies: a mythical account of how humans and nonhumans swap properties," American Behavioural Scientist 37(6):791-808.
Latour, B. 1999: Pandora’s Hope: Essays on the Reality of Science Studies. Cambridge.
Latour, B. 2004: Politics of nature. How to bring the sciences into democracy. Cambridge.
Latour, B. 2005: “From Realpolitik to Dingpolitik or How to Make Things Public,” in Bruno Latour and Peter Weibel (eds) Making Things Public – Atmospheres of Democracy. Cambridge, MA: MIT Press.
Law, J. 1999: "After ANT: complexity, naming and topology," in J. Law and J. Hassard (eds) Actor Network Theory and after. Blackwell.
Law, J. and J. Hassard 1999: Actor Network Theory and after. Blackwell.
Layton, R. 1989a: Conflict in the Archaeology of Living Traditions. London: Routledge.
Layton, R. (ed) 1989b: Who Needs the Past? indigenous values and archaeology. London: Routledge.
Lenoir, T. 1999: "Was the last turn the right turn? The semiotic turn and A.J. Greimas", in M. Biaglio (ed) The Science Studies Reader. London: Routledge.
Lenoir, T. (ed.) 1998: Inscribing Science: Scientific Texts and the Materiality of Communication. Stanford.
Marshall, Y. 2002: "What is community archaeology?" World Archaeology 34(2):211-19.
Mason, R. 2000: "Archaeology and Native North American Oral Traditions," American Antiquity 65(2):239-266.
Mihesuah, D. (ed) 2000: Repatriation Reader: who owns American Indian remains? Lincoln, NE: University of Nebraska Press.
Nicholas, G. P., and T. Andrews (eds). 1997: At a Crossroads: archaeology and first peoples in Canada. Burnaby: Archaeology Press.
Parker, P. and T. King 1990: "Guidelines for evaluating and documenting traditional properties," in National Register Bulletin (38).
Parsons, K. (ed). 2003: The Science Wars: Debating Scientific Knowledge and Technology. New York: Prometheus Press.
Pearson, M. and M. Shanks 2000: Theatre/Archaeology. London.
Pierce, C.S. 1955: Philosophical Writings of Peirce. New York.
Pickering, A. 2003: "On Becoming: imagination, metaphysics and the Mangle," in Chasing technoscience: Matrix for materiality. D. Ihde and E. Selinger (eds), Bloomington, 96-116.
Pickering, A. 1995: The Mangle of Practice: Time, Agency and Science. Chicago.
Putnam, H. 1995: Pragmatism. Oxford: Blackwell.
Quine, W.V. 1953: “Two Dogmas of Empiricism,” From a Logical Pont of View. Cambridge: Cambridge University Press.
Rorty, R. 1979: Philosophy and the Mirror of Nature. Princeton: Princeton University Press.
Selinger, E. 2003: "Interdisciplinary Provocateurs," in Chasing technoscience: Matrix for materiality. D. Ihde and E. Selinger (eds), Bloomington, 147-166.
Schmidt, P.R. and T.C. Patterson (ed). 1995: Making Alternative Histories, the Practice of Archaeology and History in Non-Western Settings. Santa Fe: School of American Research Press.
Shirky, C. 2005a: "Situated Software," @ Economics & Culture, Media & Community, Open Source @ http://www.shirky.com/writings/situated_software.html, accessed February 2005.
Shirky, C. 2005b: "Social Software and the Politics of Groups," @ Economics & Culture, Media & Community, Open Source http://www.shirky.com/writings/group_politics.html, acessed February 2005.
Shirky, C. 2003a: "The FCC, Weblogs, and Inequality," Economics & Culture, Media & Community @ Open Source http://shirky.com/writings/fcc_inequality.html, acessed February 2005.
Smith, A, 2003b: "Do You Believe in Ethics? Latour and Ihde in the trenches of the science wars," in Chasing technoscience: Matrix for materiality. D. Ihde and E. Selinger (eds), Bloomington, 182-94.
Strathern, M. 1991: Partial Connections. Lanham, MD.
Swidler, N., et al., (eds) 1997: Native Americans and Archaeologists: Stepping Stones to Common Ground. London: AltaMira Press.
Trope, J. and W. Echo-Hawk. 2000: "The Native American Graves Protection and Repatriation Act: background and legislative history," In D. Mihesuah (ed) The Repatriation Reader: who owns American Indian remains? Lincoln, NE: University of Nebraska Press.
Watkins, J. 2000: Indigenous Archaeology: American Indian values and scientific practice. Walnut Creek, CA: AltaMira Press.
White Deer, G. 1997: "Return of the sacred: spirituality and the scientific imperative," In N. Swidler, et al. (eds) Native Americans and Archaeologists: stepping stones to common ground. Walnut Creek: AltaMira Press.
Whitehead, A. 1953(1925): Science and the Modern World. NY:Free Press.
Zimmerman, L.: 1996 "Sharing control of the past," In (ed) K. Vitelli Archaeological Ethics. Walnut Creek, CA: AltaMira Press.
_____
Return to Home
Posted at May 07/2006 09:08AM:
Marie Campbell, Univ of Victoria, Canada. I came to this page following references from B. Frohmann's Deflating Information --and working on the research problem of information as integral to management of health care. Helpful, thanks.
